Skip to main content
About Us
Our Call
Mission
Outcomes
Governance
Copyright
Contact Us
Scholars
Convenor
Convening Panel
Collaborating Network
Disciplinary Fields
GFI Content Matrix
Resources
Books
Study Guides
Topical Guides
Podcasts
Search
Topical Guide: Justice and Rights
Justice Related Topics
All Entries
Forms of Injustice
Sites of Justice
Varieties of Justice
Promoting Justice
Biblical Foundations of Justice
Rights
Duties and Obligations
First-Order Justice
Second-Order Justice
Justice Cognates
Theologies of Justice
Classical Tradition
Christian Tradition
Economic Justice
Global South, Justice in
History, Justice in
International Organizations and Governance
Justice in Science & Technology
Health and Justice
Linguistic Justice
Sexual Justice
Justice in the Disciplines
Justice in the Academy / Academic Practices
Peoples and Places
First-Order Justice
In economic and social policy
In the economy according to Mosaic law and the prophets
Second-Order Justice
Accountability as second-order justice in international relations
Administrative rulemaking in response to market failures
As social policies of compensation and redistribution to redress poverty and inequality
Disaster planning and relief
Examples of second order justice: Biden’s American Rescue Plan, US Earned Income Tax Credit, and Child Tax Credit
In response to atrocities committed by state or organized militia groups against civilians
Mechanisms for pursuing accountability for systematic human rights violations
Negative Income Tax
Second-order justice concerns the laws, sanctions and systems that secure first-order justice
Second-order justice in environmental economics
Second-order justice in family relations is not always about rights
Trends in human protection in situations of armed conflict and past atrocities
Universal Basic Income
Why second-order economic justice may not work
Justice Cognates
Mercy
Centrality of mercy for ancient, medieval, and modern Christian theologians
God’s justice is merciful
|
item 2
|
Justice is integrally related to mercy
On the challenge of balancing providing kindness (mercy) and doing justice
Shalom/Peace
Health as wholeness in community may be seen as shalom
Justice as the grounding of shalom
Justice is God’s concern for the shalom of all
OT writers connect justice with shalom
Restorative justice as an element in a unifying vision of shalom
|
item 2
|
Love
Contra Wolterstorff love supersedes justice in the NT
Health and wholeness require love
Jesus situates justice on love and calls for the superiority of love-based justice
|
item 2
|
Justice integrally related to love
Justice requires love in interpersonal relations
Love and justice in public health
Love as the overarching normative moral category governing interactions among persons considered apart from the exercise of judgment, not justice
Love does not supersede justice but incorporates justice
|
item 2
|
On just mercy as an expression of God’s love
On love and peace-making: loving instead of suing your enemy, relationships sometimes matter more than rights
On St Augustine of Hippo’s two cities which are characterized by two sorts of love: the love of self and love of God
On the challenge of balancing being loving and doing justice; the need to avoid paternalism in disaster-relief
The end of health requires justice and love
the missional purpose of Christianity is to bring justice to the end of reconciliation with God
|
item 2
|
Virtues
On justice being both a normative state of affairs and a personal virtue
On the relationship between virtues and justice: just action requires the exercise of other virtues
The relationship of justice to other virtues
Mishpat/Judgment
On feminine tsedaqah (justice) and masculine mishpat (judgment)
On no separation between justice and judgment
Pagination
First page
« First
Previous page
‹ Previous
Page
1
Page
2
Page
3
Page
4
Page
5
Page
6
Page
7
Page
8
Page
9
…
Next page
Next ›
Last page
Last »